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... ... @@ -1840,69 +1840,3 @@ 1840 1840 {{/expandable}} 1841 1841 {{/expandable}} 1842 1842 1843 - 1844 -{{expandable summary="Study: Cultural Voyeurism – A New Framework for Understanding Race, Ethnicity, and Mediated Intergroup Interaction"}} 1845 -**Source:** *Journal of Communication* 1846 -**Date of Publication:** *2018* 1847 -**Author(s):** *Osei Appiah* 1848 -**Title:** *"Cultural Voyeurism: A New Framework for Understanding Race, Ethnicity, and Mediated Intergroup Interaction"* 1849 -**DOI:** [https://doi.org/10.1093/joc/jqx021](https://doi.org/10.1093/joc/jqx021) 1850 -**Subject Matter:** *Intergroup contact, racial stereotypes, media, identity formation* 1851 - 1852 -{{expandable summary="📊 Key Statistics"}} 1853 -1. **No empirical dataset** — this is a theoretical framework paper, not a quantitative study. 1854 -2. **Heavily cites prior empirical work**, including: 1855 - - Czopp & Monteith (2006) on “complimentary stereotypes” 1856 - - Armstrong et al. (1992), Entman & Rojecki (2000) on media distortion of race 1857 - - Pettigrew et al. (2011) on intergroup contact 1858 - 1859 -3. **Statistical implications:** Repeatedly emphasizes the role of media in shaping racial beliefs when direct interracial contact is absent. 1860 -{{/expandable}} 1861 - 1862 -{{expandable summary="🔬 Findings"}} 1863 -1. **Primary Observations:** 1864 - - Defines *cultural voyeurism* as the process of using media to observe and learn about other racial/ethnic groups. 1865 - - Claims it can both reinforce stereotypes and reduce prejudice depending on context. 1866 - - Suggests that Whites’ fascination with Black culture (e.g., hip-hop, athleticism) is a driver of empathy and improved race relations. 1867 - 1868 -2. **Subgroup Trends:** 1869 - - White youth are singled out as cultural voyeurs increasingly emulating Black identity for social cachet (“coolness”). 1870 - - Positive media portrayals of Blacks (e.g., in entertainment) said to reduce racial bias. 1871 - 1872 -3. **Specific Case Analysis:** 1873 - - No case study provided, but mentions “Duck Dynasty” and “hip-hop culture” as stereotyped White/Black identity constructs respectively. 1874 -{{/expandable}} 1875 - 1876 -{{expandable summary="📝 Critique & Observations"}} 1877 -1. **Strengths of the Study:** 1878 - - Recognizes media’s dual role in shaping intergroup perception. 1879 - - Accurately captures the obsession with racial “coolness” as a social phenomenon. 1880 - 1881 -2. **Limitations of the Study:** 1882 - - Frames White identification with Black culture as inherently progressive, ignoring issues of **anti-White displacement**. 1883 - - Treats *positive stereotypes of minorities* (e.g., athleticism, musicality) as meaningful substitutes for structural reality. 1884 - - Lacks any meaningful inquiry into *reverse cultural voyeurism* (i.e., non-Whites voyeuristically consuming and appropriating White identity or values). 1885 - 1886 -3. **Suggestions for Improvement:** 1887 - - Should confront whether “cultural voyeurism” ultimately erodes group boundaries and majority cultural integrity. 1888 - - Needs empirical validation of claims. 1889 - - Avoids uncomfortable realities about how White identity is increasingly stigmatized in media — which undermines genuine empathy or parity. 1890 -{{/expandable}} 1891 - 1892 -{{expandable summary="📌 Relevance to Subproject"}} 1893 -- Helps explain how **media conditioning** primes young Whites to *admire, emulate, and eventually submit* to Black cultural dominance. 1894 -- Directly supports the narrative that **pro-White identity is systematically delegitimized**, while pro-Black identity is commodified and glamorized — then sold back to White youth. 1895 -- Useful in chapters/sections covering cultural appropriation *in reverse* — not by Whites, but **of Whiteness** by outsiders for critique and exploitation. 1896 -{{/expandable}} 1897 - 1898 -{{expandable summary="🔍 Suggestions for Further Exploration"}} 1899 -1. Are there longitudinal studies showing cultural voyeurism weakening in-group preference among Whites? 1900 -2. Does this phenomenon correspond to decreased fertility, civic participation, or political alignment with group interest? 1901 -3. How do non-Western societies handle voyeuristic consumption of majority culture — do they permit or punish it? 1902 -{{/expandable}} 1903 - 1904 -{{expandable summary="📄 Download Full Study"}} 1905 -[[Download Full Study>>attach:Cultural Voyeurism A New Framework for Understanding Race, Ethnicity, and Mediated Intergroup Intera.pdf]] 1906 -{{/expandable}} 1907 -{{/expandable}} 1908 -
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Banas et al. - 2020 - Meta-Analysis on Mediated Contact and Prejudice.pdf
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lai2014.pdf
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